narayan mantra

narayan mantra

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The mantra means, “Whatever I do with my Body, Speech, Mind or Sense Organs, Whatever I do use my Intellect, Feelings of Heart or unconsciously through the natural tendencies of my Mind, Whatever I do, I do all for others, I Surrender them all at the Lotus Feet of Sri Narayana”. There exist numerous, texts, hymns, stories, festivals on him and his avatars. With it the bondages of kal, karma, and maya no longer affect His d… It was there that he explained the meaning of Swaminarayan. The use of this mantra liberates one from karmic deeds performed by an individual consciously or unconsciously and takes one to enlightenment. Buddhy[i]-Aatmanaa Vaa Prakrteh Svabhaavaat |. By chanting, you are not only helping yourself but also the world around you. It was there he announced that whoever chanted the name Swaminarayan with love and faith, would be able to realize his objective - along with the idea that the Swaminarayan Mantra is the most powerful mantra in existence. Shitaldas was thus present in the assembly when Sahajanand Swami introduced  his new “Swaminarayan” mantra. Narayan is the aspect of Infinity that relates to water. Hailed as the universal sound, chanting of this mantra can create vibrations that are all-pervading, and these are said to have immense potency and miraculous powers. Chanting Vishnu mantras can be of immense help to any person. Discontinuing that practice, Sahajanand Swami established ‘Swaminarayan’—a name made up of two meaningful words—as the mantra [to be chanted thereon].”[6]:36[7]:389 Sahajanand Swami would reveal this new mantra and explain its meaning to his followers for the first time on December 31, 1801, shortly after the death of Ramanand Swami. The divine light awakens kindness and love within the one who recites and helps him to overcome challenges easily. In Sanskrit Whose Chest is adorned with a Garland with the Kaustubha Gem; Four-Armed Form of Sri Vishnu and Bow my Head before him”. [3]:9, 13 [2]:300 While chanting “Narayan”, having already identified with Akshar, one focuses on devotion to Narayan, or Purushottam, and contemplates the glory and grandeur of Purushottam. The word ‘Nara’ refers normally to a ‘human being’, but it can also mean ‘water’. Sharing of this chant has been encouraged by a fully realized master, Paramahamsa Vishwananda. As Adbhutanand Swami, an ordained swami during Sahajanand Swami’s time, puts it, “at that time, Rama-Krishna Hare Govind Hare, Narayan,” a chant composed of a number of names [of Vishnu] was typically chanted. The translation of this mantra reads, “O Lord you are my father and mother, you are also my friend and brother, your wealth and education itself, I see my hopes and Salvation in you”. [19]:57–58, Lastly, Swaminarayan explains that devotees at the end of life should chant the Swaminarayan mantra to focus on attaining moksha. [1]:2 ‘Narayan' denotes Purushottam, or God, understood to be Sahajanand Swami himself. This is an eight-syllable hymn in Sanskrit and hence, is commonly referred to as Ashtakshara Mantra, the eight-lettered invocation. The mantra reads, “All auspiciousness to Lord Vishnu, all auspiciousness to one who has Garuda as His flag. As is well known, Narayana’s abode is Vaikunta, where he is believed to be resting on the vast ocean. He is one among the holy trinity of Gods and is said to be the physical manifestation of spiritual consciousness. When Shitaldas emerged from his trance state and narrated this to the rest of the assembly, others requested Sahajanand Swami to also grant them this vision. [2]:69 [3]:13 Devotees chant the Swaminarayan mantra to offer worship, to allay distress, to pray for the welfare of others, and at the end-of-life. Its recitation can remove ignorance and negative emotions like ego, anger and avarice; clear obstacles and distractions; and generate harmony, tranquility and love. If there is one month that all Hindus – young and old- look forward to with pl... Pregnancy is an important and much-awaited event in a woman’s life. [3]:9–13, Beyond its function as a mantra, the word Swaminarayan also came to be used in social discourse in a variety of ways. This mantra should be distributed all over the front and back of the body. [3]:10, 13 [2]:302–304 So, in chanting the Swaminarayan mantra, an adherent reflects on Sahajanand Swami’s central theological principle and aims to internalize it. [9] Thereafter, Sahajanand Swami enjoined all his followers to chant the Swaminarayan mantra in their daily worship, declaring that whosoever chanted it would attain all their spiritual aims. Swaminarayan was subsequently given the mantra, ‘Brahmāhaṃ Kṛṣṇadāso'smi,’ which means “I am Brahman, servant of God.” In 1801, when Sahajanand Swami succeeded Ramanand Swami as the spiritual head of the sampradāya, he continued using this mantra for the purpose of initiating followers into the sampradaya, however he sought to introduce a new mantra to be used for daily worship and chanting.

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